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The Last Book Sale

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As the New York Times reports it, Larry McMurtry’s big book auction last weekend attracted the appropriate collection of dreamers and hard-timers to remote Archer City, Texas. The crusty author of classics like Lonesome Dove, Terms of Endearment and Walter Benjamin at the Dairy Queen has always had a conflicted relationship with his home town, but I think most people would consider this 300,000 auction a gift, even if the locals couldn’t fathom all the fuss and bother.

Recently I traveled the Farm-to-Market roads up from Dallas to see the legendary bookstore (actually in 4 buildings) before the great sale. It is somehow restorative to know that there are places filled to the rafters with valuables far from the knowing crowds. McMurtry has been lamenting the passing of such places ever since he saw the death of the Last Picture Show (a haunting ruin now on the town square). But for all the lamentation, something authentic persists.

“It is somehow restorative to know that there are places filled to the rafters with valuables far from the knowing crowds”

3 of the bookstores were closed for cataloging when I got there and I thought I had missed my chance to see them. Before I found the main store (Booked Up #1) I wandered into the old County Jail, now the Archer County Museum. In that substantial, un-air-conditioned, frankly creepy, place Texas kitsch and treasures were scattered among open cells with peeling paint where drunks and punks used to languish. But there was substance and history among the ruins. Is it too much to say that America and Texas felt real in that place? Probably so. But there is so much unreality in the world today that it is good to know that a place like Archer City still exists.

I felt so real I went to the Wildcat Cafe off the town square and ate a Garlic and Steak. (That’s chicken-fried steak on garlic Texas Toast for the uninitiated.)

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The Archer County Museum

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The Last Picture Show

This post began as a comment on the Patheos blog site in response to Thomas Kidd’s reflections on the big event.

 
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Posted by on August 14, 2012 in Culture

 

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Loss and Coffee

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There are rumors here on the edge of the world (aka the Eastern Shore of Virginia) that our local coffee shop is fixin’ to close. One more sign of the depopulation that has been affecting this outpost for about twenty years. More worrying, it is a loss of a place where happenstance community happens and there are all too few of those.

Some of us thrive in places like the Eastern Shore. To live here is not to retreat from the world. In fact, the opportunities for engaging the world in deep ways can be richer here. And I need the limited distractions to keep me from becoming unfocused and overstimulated.

To lose a coffee shop, though – that is a tragedy. A place where two or three can gather and negotiate the world. A place to encounter. A place to nourish the soul. Such places must be claimed.

 
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Posted by on May 21, 2012 in Culture

 

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After BDS

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Many delegates left the most recent General Conference surprised that one of the most prominent issues was the question of how to use our United Methodist investments to affect peace in Israel and Palestine. Legislative committees had vigorous discussions and the plenary featured an afternoon-long debate that raised awareness about conditions in the region. Much of the focus was on a narrow effort to divest from three companies doing business with Israel. What passed instead points the way beyond punitive methods that emphasize boycott, divestment, and sanctions (BDS).

By a large margin, 614-307, the General Conference voted to accept a petition that called on the General Board of Pensions and Health Benefits “to explore serious peacemaking strategies in Israel and Palestine including encouraging positive economic and financial investments in Palestine.” By a similar margin the delegates rejected the mandatory divestment language in a minority report. The result is a strong statement that opens the door to new forms of engagement including positive investment, building up the structures that will allow for a future Palestinian state.

Advocates of BDS are disappointed that we did not take an action that they see as clearly consistent with previous statements on the baleful effect of the Israeli occupation. During the debate advocates cast the decision as a choice between action and inaction. But positive investment is not only an active step, it also places the United Methodist Church in the most appropriate stance for peacemaking – not choosing sides in a complex situation, but supporting the growth of an environment in which trust can be built between two secure and stable parties who can then come to the table for fruitful negotiations.

Other religious leaders are looking beyond unproductive BDS debates. On March 25, 2012, Katharine Jefferts Schori, the Presiding Bishop of the Episcopal Church in the US, spoke in favor of positive investment saying, “It’s not going to be helpful to endorse divestment or boycotts of Israel. It will only end in punishing Palestinians economically.” In an April 26, 2012 Christian Century article, Thomas A. Prinz and John-Karl N. Stone note, “While investment does not take the place of a political solution, it can improve the lives of Palestinians even under the current situation, in which the per capita GDP is $1,500. And Palestinians who are empowered financially are in a better position for political empowerment.”

Now that the General Conference decision is past, perhaps people of good faith on both sides of the debate can come together to offer a common witness. Both sides agree that the occupation must end. It is deforming both Israeli and Palestinian societies. It is constricting growth and causing untold suffering for many people. To end the suffering and to end the occupation requires two parties willing to trust each other ‘enough’ to sit down and take the risks that are necessary for peace. As Christians we have a calling to create an environment that allows that trust to build.

Positive investment by itself will not bring the parties to agree at the negotiating table. But it will be a very strong step forward towards a final status agreement and would help create the institutions and infrastructure that would allow Palestine to be a viable state and partner for peace after such an agreement.

Boycott, divestments, and sanctions are negative instruments designed to create enough pain and pressure on one party, the Israelis, so that they will take steps unilaterally to end the occupation. But Israel cannot end the occupation by itself. Israel needs a partner with whom it can come to agreement on issues like recognized borders, the right of return, and many other matters that are of crucial importance to the existence of the Israeli state and the future of a Palestinian state.

Our stance should be one that says to both Israelis and Palestinians, “We understand your historic and legitimate claims to the same land. We hear and recognize the pain that emerges from your experiences in this conflict. But we are not going to participate in the continuing demonization of one side over another or the continuation of policies that bring about fear and isolation for one side over the other. What we will do is to stand with both of you in creating the environment that allows for ‘enough’ trust to be built and for ‘enough’ risk-taking to happen so that a new day can come. We hold a vision of a day when an independent and secure Palestine can stand alongside an independent and secure Israel.”

After BDS, there is a landscape where people of peace can come together – not neglecting justice, but working for its realization through honest engagement and true solidarity with all the people of the land.

 
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Posted by on May 18, 2012 in Spirit, World

 

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All the people

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Perhaps even more so than for the country as a whole, this seems like a watershed week for United Methodists on views about homosexuality. O sure, the biblical prohibitions against homosexuality are still there, just as obvious on their face and just as contested in their interpretation. And, yes, the United Methodist language has not changed. Homosexual persons no less than heterosexual are still people of sacred worth. The practice of homosexuality is still incompatible with Christian teaching. So the Book of Discipline says.

We 21st century people, however, are not as compatible with our pronouncements as we used to be. At last week’s General Conference in Tampa we had the chance to say something different. The language offered by Adam Hamilton and Mike Slaughter was not all that different in substance than recommendations that go back to at least 1988. But in tone it was different:

“It is likely that this issue will continue to be a source of conflict within the church. We have a choice: We can divide, or we can commit to disagree with compassion, grace, and love, while continuing to seek to understand the concerns of the other. Given these options, schism or respectful co-existence, we choose the latter.”

Even that language is insufficient. The President of the United States is invoking his Christian faith in “coming out” in favor of same sex marriage. Our family members are not content to put the most important relationships in their lives out of sight for our benefit. And new generations do not buy that a distinction between orientation and practice constitutes an open door. Rachel Held Evans, in a post on May 9, shares Barna Group findings that 91% of non-Christians use the word ‘antihomosexual’ as the first word to describe their impression of the Christian faith. Evans says:

“My generation is tired of the culture wars. We are tired of fighting, tired of vain efforts to advance the Kingdom through politics and power, tired of drawing lines in the sand, tired of being known for what we are against, not what we are for.”

None of this, of course, is reason to change a tenet of the faith. But many of us do not believe that the prohibition against homosexuality is a central tenet of the faith. We struggle to speak more honestly and openly, more pastorally, about the mystery and challenges of human sexuality. What does it mean to be faithful in our most intimate relationships? That is a question that is a struggle for every human person.

But when we reject change or even the Hamilton/Slaughter language, which was turned down narrowly by the General Conference, we give ourselves fewer resources to speak to the world around us. Fortunately our greatest resource is not a rule book – it is a people, living in community, formed by the love of Jesus, and open to the Spirit. God help the people. All the people.

 
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Posted by on May 10, 2012 in Spirit

 

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Rome Falls Again

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A regular part of my weekly routine is changing and I’m not happy about it. Some five years and 179 episodes after he began it, Mike Duncan is ending his “The History of Rome” podcast. He calculates that there is over 74 hours of audio in the project which he has published in 20-30 minute segments more or less weekly. And unlike all of the ambitious history podcasts that begin with a bang and the best of intentions, Duncan has taken his program all the way home – working his way from the mythical origins of Rome to the brief, futile reign of Romulus Augustulus in 476.

Duncan’s baby is an example of how culture is done these days – an amateur following his passion, for little to no monetary gain, but using the democratized tools of mass communication to make an impact.

Duncan’s baby is an example of how culture is done these days – an amateur following his passion, for little to no monetary gain, but using the democratized tools of mass communication to make an impact. He won’t be mistaken for a academically-decorated scholar. He won’t be lauded for his presentation skills, though he’s really pretty good. But he will have made a difference for thousands of listeners like me who looked forward to the podcast showing up each week and to entering a topic that we’ve always wanted to know more about.

And of course, the 179 episodes are still there for anyone to listen to. Like “The Wire,” I think it will be one of the great cultural artifacts of this nascent century.

Take a well-earned break, Mike Duncan. I will miss the gentle music bumpers, the tempered way you set the scene, and even your bad humor. So, when you’re ready, come back and take us on another journey.

 
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Posted by on May 9, 2012 in Culture

 

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General Conference Reflections 1

As I have tried to explain General Conference to curious friends and neighbors I have found it hard. Which part of General Conference? The spontaneous moment when African delegates began a midmorning break with smiles, singing, and dancing in the aisles? That was thrilling. The dedication and seriousness with which delegates took their work? Inspiring. The grueling daylong sessions in which people spoke past each other? Not so much.

What was abundantly clear to me is that our denomination no longer has a structure adequate to the challenges we face. That’s true of our board and agencies and of the General Conference itself. The global character of our church is both our greatest blessing and a holy headache as we try to deal with radically different environments for ministry. The rigid structure of our parliamentary deliberations stifles meaningful interactions. And the energy that accompanies issues with very narrow constituencies is not matched by an energy for embracing the great common purpose of The United Methodist Church.

If that sounds like a negative assessment, it should also be heard with this caveat – the kind of church that is needed for this new age has never existed before. To take a movement that has functioned well in previous times into this new period is going to involve a lot of pinching and pain. We didn’t take a radical step forward into the future at this General Conference. There’s more discomfort on the way. I just hope that we can be honest about what we experienced while were together and be open to where God is calling us to go.

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Posted by on May 8, 2012 in Spirit

 

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in praise of frivolity

oil of pure nard

an excess far beyond the poverty of the world

a frivolous gesture

extravagence offered to an inbreaking reality

 
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Posted by on May 8, 2012 in Uncategorized

 

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